Wednesday, June 27, 2012

The Yiddish Policemen's Union


The Yiddish Policemen's Union by Michael Chabon (2008), 464pp.

As the title suggests, The Yiddish Policemen’s Union is a Jewish detective novel. It’s also a type of speculative fiction that takes its premise from an interesting and obscure footnote in American history: in 1938 Harold Ickes, FDR’s Secretary of the Interior, proposed a plan that would open up Alaska—still a territory at the time—to European Jews looking to escape Hitler’s path. This is actually true. It goes without saying that Ickes’s plan was never enacted, but TYPU speculates on what might have happened if it had been. Chabon’s story is set in the present day District of Sitka, a Jewish province on the verge of returning under the authority of the United States government in a process known as the “Great Reversion.” This prospect of the Reversion has unsettled the lives of Sitka’s Jewish residents, but none more than Meyer Landsman, a detective with the Sitka Police Department. And then adding to Landsman’s troubles—of course—is the dead body discovered in the hotel where he is living, with no clue to the victim’s or killer’s identities other than a half-played chess board on the side table.

A friend commented to me that he struggled with this book, his major complaint being that it was possibly “too Jewish.” While quickly adding that he did not intend this to be, shall we say, Anglo-centric, my friend hit on something important to understand about TYPU—this is a very Jewish book. The reader is given to understand that he or she must assume that all conversations are carried out in Yiddish, except in instances where characters are explicitly described as saying something “in American,” which in most cases is employed for the utilization of the a four letter word that rhymes with duck. Yiddish words are commonly used in the text, and the book comes replete with its own mini Yiddish dictionary in the back.

Even more than its vocabulary, the book is about the idea of home or a homeland—what, who, or where it might be and how it impacts individual and cultural identity. I heard a segment on NPR recently in which several Europeans discussed their perceptions of Americans. One comment that seems relevant here was the observation that Americans tend to be unaware of or disconnected from history, especially the historicity of their landscape. In TYPU, on the other hand, Jewish history—and geography as a way of documenting history—forms the backdrop for understanding how the characters might feel as they face the impending Reversion. The displacement of Chabon’s fictional Sitka Jews is just another movement in a diaspora that’s been ongoing for nearly three millennia.

I had previously expressed a difficulty getting started with TYPU (see here) that I now connect with the book’s tendency to start in the middle of things and work its way backward toward how they began. After a while I adjusted to and even enjoyed this technique; it added to the sense of events unraveling that the experience of reading detective fiction should be. While I did find the resolution of the mystery smart and satisfying, the end left me with perhaps the vague feeling that some minor details weren’t fully sorted out. On the whole, however, The Yiddish Policemen’s Union won me over with its earnest, likeably flawed characters, multi-layered plot, and skilled writing. I can say with candor it was all I could have hoped for from I book I bought for $2 because I thought it would look good in my bookcase. So while I might not recommend that anyone scratch off The Brothers Karamazov to put this book at the top of your list, I do think it was a fun read and one worth devoting the time to, if you have the inclination.


Thursday, June 7, 2012

The Neon Bible


The Neon Bible by John Kennedy Toole (1989 [written 1954]), 162 pp.

If you were to search for this book in Wikipedia, depending on exactly how you entered the title, you might end up at the disambiguation page. The Neon Bible is a book by John Kennedy Toole, written for a literary contest in 1954 by the then-16-year-old author and published posthumously for the first time in 1989; Neon Bible is a 2007 album by the kick-ass indie band Arcade Fire, as well as the title song from that album. The latter neither draws or borrows from or is based on the former—this is a great disappointment, because if it did that would raise both works to an unprecedented level of awesomeness. But as it is, the two are not related. I wanted to break that to you up front.

John Kennedy Toole has one of the more remarkable stories in recent literary history. Toole committed suicide in 1969 at the age of 31, leaving behind two manuscripts. Some years later, his mother Thelma, through a combination of chutzpah and probably no little bit of badgering, convinced writer Walker Percy to review Toole’s “masterpiece,” A Confederacy of Dunces; Percy aided in the publication of the novel, which subsequently earned the Pulitzer Prize for Fiction in 1981. A Confederacy of Dunces is, in my opinion, one of the most imaginative and entertaining books ever written. If you haven't read this book, don’t even bother finding out what it’s about, just open another tab in your web browser there and order it off Amazon. Do it now.

In style, subject matter, and pretty much any other point of comparison I can think of, The Neon Bible is nothing like A Confederacy of Dunces. If I didn’t already know, I would never guess they were written by the same author. Confederacy is a raucous satire populated with many off-the-wall characters, each with his or her own distinct voice. The Neon Bible is an elegant and elegiac bildungsroman told in the simple but insightful voice of the teenage narrator, David. Set in a small Mississippi town in the 1940s, the book is about loss, small-town politics, the bonds of family, war, the hypocrisy of religion, the plight of the impoverished South, and the influence these factors have in shaping one boy’s life.

Most comparisons I’ve seen have likened this book either to the works of great mid-century Southern writers like Eudora Welty and Flannery O’Connor or to Harper Lee’s classic bildungsroman, To Kill a Mockingbird. These may be apt comparisons, but they aren’t the ones that first come to my mind. For me, The Neon Bible evokes the style of Hemingway—an understated simplicity that belies great psychological and emotional depth—and the characterization of Sherwood Anderson’s Winesburg, Ohio. Also a story (more properly a “story cycle,” or set of related vignettes) about a small town, Winesburg is famous for its singular and slightly sad cast of characters. The Neon Bible has its own memorable and sometimes desperate figures: David’s father, who attempts against all logic to farm the inhospitable Mississippi clay of his backyard; Aunt Mae, an aging lounge singer who longs for the success she never found in her youth; a traveling evangelist eerily reminiscent of Paul Dano’s character in the film version of There Will Be Blood; and the preacher, who tries to control popular opinion from the Op/Ed page of the local newspaper. Winesburg also ends—as The Neon Bible does—on a train headed out of town.

The Neon Bible is a beautiful little story. Those who have read A Confederacy of Dunces will definitely want to check out Toole’s incredible range—it’s a tragedy that we don’t have more from this author. Win Butler of Arcade Fire should also consider taking a read; a Neon Bible II would always be welcome.

PS - Just for fun, Arcade Fire fans click here: http://www.youtube.com/watch?v=wjxef8AfVQg